Church History

Church of Ilmater

Followers of Ilmater were taught to help all who suffered, without regard for who they were or how they suffered. They were to heal and treat the wounded and the sick and give comfort to the dying. They also had to give kind counseling to those grieving or depressed, lonely or lost, and give shelter and alms to those who'd lost everything. They had to do what had to be done and no one else would. Thus a typical follower of Ilmater was generous and sharing, giving all they could to the poor, and they placed others before themselves.

To the Ilmatari, life was sacred and suffering was holy. They were to carry the burdens and pains of others, and were taught that the truly holy took on another's suffering. They were instructed to endure and persevere against hardship and pain, and believed that if they suffered in the name of Ilmater, then he would be there to support them. Although many outsiders saw them as willing sufferers or they appeared reckless in their quests to do good, they simply cared about everyone, often without regard for their own safety. However, they did concentrate more on healing and aid efforts.

Worshipers of Ilmater also believed that all injustices should be challenged and that they should defend and aid the causes of the oppressed and unjustly treated. They were to act for and defend those who could not do so themselves. They were to stand up to every bully and tyrant, and resist them in any way, both small and great. Ilmatari were encouraged to hold to their principles and keep to their causes if they were right and just, no matter the risk and to be fearless about it. Consequently, they believed that a death with meaning was not shameful.

They advocated the spiritualism of life over materialism and the physical body. If they dedicated themselves to the service of Ilmater, they believed, then he would provide for them. They left the pursuit of wealth and luxuries to others, and sought only medicines and alms.

There were regional variations to Ilmatari doctrine. In Tethyr, they held the standard view that Ilmater promised freedom from bondage and slavery. In Calimshan, however, it was claimed that Ilmater would remove a person's pain if their labors led them toward the Calishite ideal of a life of idleness.

Attitudes

The Ilmatari were often the most caring and sensitive of people.They were also the most forgiving, known for accepting past enemies and endeavoring to repair past grievances.

New initiates were often overcome by the suffering they witnessed as part of their work, and were driven to tears. Worn down, they could develop a cynical attitude towards life, but most persevered nonetheless, even when faced with hopeless causes. They simply had to help. Thus cynicism and dark humor were not uncommon among the Ilmatari, but this was accepted by the faith. For such believers, "Today is the first day in what's left of your life," fitted well into Ilmater's dogma, with the addition of "So live it well."

They did not believe in impeding the desires of others, nor did they judge them, even when those desires conflicted with their own duty to alleviate suffering and provide healing. For example, an Ilmatari would not stop an injured warrior from charging back into battle, seeking death in combat. Instead, they healed them enough to move and fight, and let them choose their own fate.

Sayings

There were a few sayings used by the faithful:

"long and strong as Daern's devotion", after Daern's long journey across Faerûn for his devotion to Flaergon.

Activities

Alleviator

An alleviator consoles a distressed woman.

The Ilmatari dedicated themselves to helping and healing the sick and injured, the oppressed, the deceased, and the poor. They provided healing, care, and treatment for those who suffered injuries or disease. Ilmatari also shared what they had with the needy, by donating food, drink, and firewood to the impoverished and starving, and providing shelter for the homeless. They offered moral support and counseling to those who needed it, and spoke up for the persecuted. In addition, they served as guides for those who'd become lost and buried the deceased. To fund their work, they toured the wealthy areas of towns and cities seeking donations to help cover the costs of the church.[4][6]

However, their primary focus was on healing injury and disease and they were known as some of the best healers in the Realms. They operated the greatest number, the largest, and best quality infirmaries and leper sanctuaries of any church. The Ilmatari were trained from the time they were initiated in the skills of healing and herbalism, learning to recognize and treat every injury, known disease, and other ailments. Senior clerics cast programmed illusions that demonstrated a variety of injuries and diseases so that junior priests could learn to accurately diagnose them. They continually gathered herbs and prepared medicines to be ready for future need. Many priests were also able to brew their own potions to sell and spread their healing further.

The Ilmatari went where they were needed to reduce suffering, and so were often found in some of the worst possible conditions, areas stricken with poverty, plague, or warfare. If war was impending, then the Ilmatari would gather supplies in order to treat the dying and wounded, with litters, tents, bandages, splints, healing potions, and shovels by the wagon-load, and the Ilmatari would flock to the battle.

They also joined adventuring groups, where they were often the ones who took all the risks to save people in danger or perform other acts of heroism, putting the needs of others above their own, to the exclusion of their personal safety. A few Ilmatari, on the other hand, went into seclusion as hermits in harsh wildernesses, such as on the island of Falconsrise.

Although Ilmatari monks were commonly based in abbeys and monasteries away from the temples, some monks did reside in the temples. There they served as teachers of specialist knowledge, educating other Ilmatari, or they were defenders, using their martial arts to protect the temple and those who dwelled there.

In those lands where orphans and unwanted babes were left at churches and monasteries, those of Ilmater were a popular choice. The priests and monks did their best to raise these children, and they grew up within the faith, sometimes adopting their views.

Organization

Initiation

Initiation into the clergy of Ilmater was uncomplicated. A novice expressing an interest in joining went on a simple walk with a senior priest who, as they talked, explored that individual's views on life. Then they dined, and the novice was given wine that induced a slight trance so that their mind could be examined with magic. This was done with the full knowledge of the novice, and performed by various other clerics or wizards sympathetic to the Ilmatari. They closely examined their loyalties, goals, and true feelings and determined if any deception had occurred, or whether the novice was genuinely suitable for the faith. This practice was introduced to prevent false applicants from joining simply to learn the church's healing knowledge and steal their medicines, as had happened often in the church's early history. Deceit, a devotion to evil, or loyalties to another faith or to a secular organization or authority disqualified the applicant.

If found genuine, then the novice was accepted as a full member of the clergy. They were dressed in the simple gray robes and pronounced one of the Adorned.

Titles

Adhan el Ilmater

A Revered Father of the House, Adhan el Ilmater.

The clergy of Ilmater were known collectively as "Ilmatari", which was also the adjective for the faith. Other terms in use were "Ilmateran", "Ilmatran", and "Ilmat". Ilmatari could also call themselves "Sufferers".

Monks, clerics, and specialty priests in the Ilmatari faith were known as the Adorned. Specialty priests of Ilmater were simply called "clerics" around 1358 DR, but were known as painbearers by 1369 DR. By 1479 DR, all priests of Ilmater were called "painbearers".

The clergy referred to each other as "Brother" or "Sister". Senior clergy were called "Revered", such as "Revered Sister". Those who were leaders of temples, monasteries, and abbeys were addressed as "Mother" or "Father", and "of the House" was added to their title, such as "Revered Father of the House". No other titles were commonly used. The greatest of the faith were called "Saint", and often bore a unique title.

Individual titles for important clergy were in use through the history of the church, such as "Archsufferer", "Exalted Sufferer", "Master Sufferer", "Enduring Servant", and "Exalted Sufferer".

Hierarchy

The Adorned had a fairly loose and informal hierarchy, organized around the Revered Father or Mother of the nearest large temple, monastery, or abbey. All Ilmatari in the region reported to this person, and were loosely ranked under them. The abbeys and monasteries, though usually located separately from the churches, were often linked to a specific temple, adding an extra level in this hierarchy.

There was no overall leader of the faith or a governing council. Instead, a collection of senior clergy met on occasion in informal conclaves to make decisions.

One line of clergy were the Sage-Priests. The senior Sage-Priest was the official historian of the church, and they adopted individual titles such as the Spontaer and the Keeper of the Old Faith.